Abstract:
The concept of paññatti discussed in the Theravada Abhidhamma can be identified
as an attempt to explain the relationship between language and reality. In the sutta
literature, the value of niruttipaṭisambhidhā is given emphasis as a method of figuring
out the issue of the relationship between language and reality in the Dhamma
Communication. It directs a person to understand the difference between vijjamāna
paññatti and avijjamāna paññatti. A person equipped with the knowledge of
particulars has the potentiality of conceptualizing the experienced particulars
subsuming them under universals. This research examines the utility of paññatti as
a means of understanding the role of universals taking into consideration the various
philosophical solutions so far proposed such as realism, nominalism and
conceptualism. The research analyzes the utility of paññatti in communicating
individual experience at the universal level and the functional value of the concept of
paññatti in understanding the objective world and spiritual phenomena. The concept
of paññatti and its features are analyzed referring to relevant secondary sources on
the particular subject. The research depends mainly on library survey and textual
analysis. Dictionaries and encyclopedias were also referred when a detailed account
on terminology and subject matter was essential. Linguistic designations are used in
Abhidhammic philosophy to explain the ontological and epistemological issues
related to the communication of Dhamma. The word functions as a vocal signifier.
This vocal signifier possesses the ability of reiterating particular individual
experiences at the universal level. This reiteration is connected within the power of
conceptualizing and understanding.
